June 12, Bls Joseph (Józef) Achilles Puchała, Catherine Celestine (Katarzyna Celestyna) Faron, Stanislaus (Stanisław) Starowieyski and Companions

June 12
In the Archdiocese of Przemyśl
Obligatory memorial

Joseph Achilles (Józef Achilles) Puchała (1911-1943), a Franciscan. At the beginning of 1940 he took the deserted parish in Pierszaje in the Diocese of Pińsk. After a month the Gestapo came there to arrest a number of parishioners. The Franciscans told the commander of the military police, who wanted to give shelter to the parish priest and the vicar Fr Charles Herman Stępień, that “pastors cannot leave their faithful.” They joined the arrested and were taken to the village of Borowikowszczyzna, where they were murdered on 19 July 1943 in a stable.

Sister Catherine Celestine (Katarzyna Celestyna) Faron (1913-1944), member of the Congregation of the Sisters Servants of the Blessed Virgin Mary. Right before the war she founded an orphanage in Brzozów where she served as a teacher. During the occupation she worked as a superior of the monastic house. She laid down her life as the expiation for the conversion of a lost priest of the same surname. After the war he returned to the Catholic Church. She prayed for her persecutors with the sisters. She passed away on Easter Sunday, 9 April 1944 in Auschwitz.

Stanislaus (Stanisław) Starowieyski (1895-1941), head of a family, talented organizer, lay apostle, president of Catholic Action in the Diocese of Lublin. He got arrested for his ministry in April 1940 and put in the concentration camp in Dachau, where he contributed to the conversion of the famous staunch atheist – Adam Sarbinowski. He departed this life at the Easter night, 13 April 1941. His inmates would say that “he was an apostle of the camp as well. He facilitated confession of many and was a source of spiritual help. He also organised material help, generously sharing what he had with the needy, regardless of the fact that his help was often abused.”

Common of Several Martyrs.



From the bull “Incarnationis Mysterium” of indiction of the Great Jubilee of the Year 2000.
Martyrdom as the proof of the truth of the faith

A sign of the truth of Christian love, ageless but especially powerful today, is the memory of the martyrs. Their witness must not be forgotten. They are the ones who have proclaimed the Gospel by giving their lives for love. The martyr, especially in our own days, is a sign of that greater love which sums up all other values. The martyr’s life reflects the extraordinary words uttered by Christ on the Cross: “Father, forgive them, for they know not what they do” (Lk 23:34). The believer who has seriously pondered his Christian vocation, including what Revelation has to say about the possibility of martyrdom, cannot exclude it from his own life’s horizon. The two thousand years since the birth of Christ are marked by the ever-present witness of the martyrs.

This century now drawing to a close has known very many martyrs, especially because of Nazism, Communism, and racial or tribal conflicts. People from every sector of society have suffered for their faith, paying with their blood for their fidelity to Christ and the Church, or courageously facing interminable years of imprisonment and privations of every kind because they refused to yield to an ideology which had become a pitiless dictatorial regime. From the psychological point of view, martyrdom is the most eloquent proof of the truth of the faith, for faith can give a human face even to the most violent of deaths and show its beauty even in the midst of the most atrocious persecutions.

Filled with grace during the coming Jubilee year, we shall be able with new strength to raise the hymn of thanksgiving to the Father, singing: Te martyrum candidatus laudat exercitus. Yes, this is the host of those who “have washed their robes and made them white in the blood of the Lamb” (Rev 7:14). For this reason the Church in every corner of the earth must remain anchored in the testimony of the martyrs and jealously guard their memory. May the People of God, confirmed in faith by the example of these true champions of every age, language and nation, cross with full confidence the threshold of the Third Millennium. In the hearts of the faithful, may admiration for their martyrdom be matched by the desire to follow their example, with God’s grace, should circumstances require it.


We are warriors now, fighting on the battlefield of faith, and God see all we do; the angels watch and so does Christ.
What honour and glory and joy, to do battle in the presence of God, and to have Christ approve our victory.

Let us arm ourselves in full strength and prepare ourselves for the ultimate struggle with blameless hearts, true faith and unyielding courage.
What honour and glory and joy, to do battle in the presence of God, and to have Christ approve our victory.


O almighty and eternal God,
you let the blessed martyrs Joseph Achilles, Catherine Celestine, Stanislaus, and their Companions participate in the passion of Christ,
help our weakness with your grace so that we, imitating the martyrs who did not hesitate to die for you, may bravely confess you with our lives.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


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